Kathryn Cullen-DuPont
 Reviews:"A compelling synopsis of landmark court cases." --GEORGIA BAR JOURNAL "Part of the recent and important scholarship examining the interrelationships between women and the law....The authors present a highly readable and fascinating portrait of the many ways the law has affected women's lives." -CHOICE "An outstanding resource. Highly recommended for high school and public libraries." --AMERICAN REFERENCE BOOK ANNUAL "This outstanding resource will give any student of this country's judicial system or the profound changes in the legal status of American women a strong, up-to-date foundation....This new title belongs in every large and mid-sized reference collection." --SCHOOL LIBRARY JOURNAL "Comprehensive and interesting, with introductory overviews which provide historical context and case range." --NEW JERSEY EDUCATION ASSOCIATION |
Women's Rights on Trial: 101 Historic Trials from Anne Hutchinson to the Virginia Military institute Cadetsby Elizabth Frost-Knappman
and Kathryn Cullen-DuPont From "Crimes of Conscience and Nonconformity":American history is replete with tales of women who lived bravely and in defiance of the "rules of conduct" for their sex. Many had to answer for their actions in court, and at least one had to answer with her life.
In 1637, Anne Hutchinson was clearly and willingly at odds with the male Puritan establishment of the Massachusetts Bay Colony. Living in a society that demanded subordination of its women and religious conformity for all, she dared to hold and preach dissenting views. She was exiled from the Colony following a civil trial and excommunicated from the church following a religious one. Twenty-two years later, Mary Dyer ran spiritually afoul of the Bay Colony's leadership as well. Convicted and once nearly hanged for her Quaker beliefs, she too was banished from the Colony. Dyer did not accept her exile; instead, she returned to "look the bloody [anti-Quaker] laws in the face," an act she knew would result in her certain execution.... Our earliest non-religious case of female conscience in conflict with the law is Crandall v. Connecticut. Crandall went to jail in 1834 for teaching young African-American girls in her boarding school, instruction that was forbidden by Connecticut's "Black Law." Although this law was ultimately found unconstitutional, Crandall was forced by arsonists to abandon her school. Margaret Sanger was also moved by the plight of others: among them were her many nursing patients, including a young woman who died following a self-induced abortion, and her own mother, who died too young after eighteen pregnancies. Sanger went to jail at least nine times in her quest to make contraceptives available to American women.... Two additional cases, forty-four years apart, concern women taking desparate measures to secure suffrage. In 1873, Susan B. Anthony was convicted of illegally casting a ballot in a presidential election. Denied the vote because she was a woman, Anthony did not have the right to testify in her own defense because of her sex. In 1917, Alice Paul and 167 other members of the National Woman's Party went to jail for obstructing a sidewalk. The sidewalk in question was in front of the White House, and the "obstructing" was actually caused by their picketing to demand suffrage. Although picketing was perfectly legal in the United States--and a sidewalk obstruction would seem a minor infration of the traffic rules--the women remained in jail for up to seven months. They also became the first American citizens to claim that the United States held them as political prisoners. Copyright 1997 New England Publishing Associates, Inc., and Kathryn Cullen-DuPont |
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